Mercredi 23 septembre 2009 3 23 /09 /2009 20:19
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Publié dans : Project de recherche-research - Par olivier Legrand
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Dimanche 9 août 2009 7 09 /08 /2009 17:48
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By Ellis Weintraub and Ximena Vega Several months ago, an Arab lawyer named Khaled Kasab Mahameed was heading to Ramallah with the head of a Holocaust survivor organization in order to make arrangements between the PLO and that organization. With the two men was a former PLO combatant who had spent three years in an Israeli jail. At the Qalandiya checkpoint, the soldiers held them up for questioning. When asked for his ID, Khaled surprised the soldier with a picture that he had slipped into his ID card - a picture of a Jew murdered in the Holocaust. The astounded soldier called over his fellow soldiers and officers, and they listened to Khaled explain his motivations and thoughts. The soldiers became deeply moved; one officer turned red in the face and told Khaled, “I have no gun.” “You see,” explained the middle-aged Khaled to us over a long afternoon, “this is the power of the Holocaust. A picture is truly worth a thousand words.”   Khaled decided to create a museum dedicated to […]
Publié dans : Israel - Par olivier Legrand
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Dimanche 9 août 2009 7 09 /08 /2009 17:41
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IV.3 The force of law without law     The great interest of Agemben analysis come from it focuses on the relation between power and law. The juridical vision of power postulates that the legitimacy of power comes from the law, its application and enforcement. Agamben critiques his idea that power and law work always in accordance that the power presuppose and result from the law. His critic is mainly directed at liberal perceptions of democratic sovereignty (Yiftachel 2008). The state of exception corresponds to this disjunction between the law and its enforcement. The Oslo Agreements and the House demolition in Jerusalem provide example of a "force of law without law’’(Agamben  2005: 39). As noted by Hanafi, Oslo Accords are a clear example of how the temporary can become permanent. The obligations of the Oslo accords have not just been simply abrogated: one hand the Israeli government continues to support the colonization and on the other and it uses its formal control over the […]
Publié dans : Project de recherche-research - Par olivier Legrand
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Dimanche 9 août 2009 7 09 /08 /2009 17:36
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Human dignity needs a new guarantee which can be found only in a new political principle, in a new law on earth, whose validity this time must comprehend the whole of humanity while its power must remain strictly limited, rooted in and controlled by newly defined territorial entities (Arendt 1973, ix).     It is important for understand the work of Agamben to come to Arendt one. Through is impressive work Anna Arendt had questioned the base of European modern politic. She has insisted that human dignity needs a new guarantee because the old guarantee, from the nineteenth-century, the Kantian idea of peaceful cosmopolitan republics respecting the natural rights of man, had been destroyed. I will focus on her research on the refugee condition and the concept of worldlessness. For Arendt, the refugee was the archetypical figures that revealed the contraction between universal rights and national sovereignty (Blecher 2005: 731). It is the loss of rights which is the defining attribute […]
Publié dans : Project de recherche-research - Par olivier Legrand
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Lundi 23 mars 2009 1 23 /03 /2009 15:57
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Jamal A. 2004. "The Ambiguities of Minorities Patriotism: Love for Homeland versus State among Palestinian Citizens of Israel. Nationalism and Ethnic Politics,10; 433-471   The State is defined as a Jewish state and is viewed by the Jewish majority as articulating the as articulating the right of self-determination of the Jewish people. p.433   Charles Taylor, modern society exist if patriotism exist   Taylor C. 1996, Why Democracy Need Patriotism' in Cohen J. (ed) For the love of Country, Beacon Press, 119-121   Juergan Habermas 'constitutional patriotism'   Herbermas J. 1998, The inclusion of the other, MIT Press   According to this view, patriotism is both a rational loyalty and an emotional attachment to a common civil enterprise open and equal communicative action between individual. p.435   Viewing patriotism as an attachment to the state alone eliminates a great deal of the social, cultural, and political components of human reality, especially when speaking of minorities […]
Publié dans : Israel - Par olivier Legrand
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